Arranged marriage statistics6/23/2023 ![]() ![]() ![]() In India, these matchmakers are called marriage brokers and thrive in a market for marriage professionals raking in nearly $400 billion. As a way to help parents broaden their scope of potential mates, some choose to employ professional matchmakers. The child then interacts with each potential mate and decides which to marry. Modern - Parents choose several potential mates for their child then interview these potential matches and their families.The couple is then left to define their own relationship and decide if the match is right. ![]() Introduction - Parents find a good match for their child who is of marriage age and introduce the two.This has historically been done within royal families. Diplomatic - Couples are formed based on political alliances.There is usually a familial connection in the matching such as two men from different tribes marrying each other's sisters. One person from each couple is from group A and one person from each couple is from group B. Exchange - This involves two groups and two couples.Arranged marriages offer individuals the final say whereas forced marriages involve excessive coercion and may proceed with the union even when one individual does not consent or is under duress. While the concept may be hard to understand for those outside cultures choosing this style of marriage, it is important to note this is not the same concept as a forced marriage. is a Chennai-based journalist.Distinct cultures and groups have different methods for choosing marriage partners which include different reasons of importance. It’s a long way from what the real Indian marriage looks like. The closest that India got to Crazy Rich Asians this summer was probably Veere Di Wedding-a movie where the only character contemplating an arranged match decides against it. The scheduled caste man was least likely to be contacted, despite all other variables-educational qualifications, salary, and even skin colour-being nearly the same. In 2015, researchers contacted 1,000 prospective brides through matrimonial websites and found that while half of them expressed an interest in potential partners belonging to caste groups other than their own, nearly all expressed an interest in men of their own caste. But there is likely a large gap between stated and revealed preferences. Over 80% replied to another variation of the idea-“is intermarriage acceptable when the two people are of different castes?"-by saying no.įor richer urban Indians, these numbers may seem unlikely, given that younger people often profess their willingness to marry outside their caste. Education and income group almost don’t make any difference to attitudes to inter-caste marriage either. This did not change with age even among people in their twenties, over 70% said they would not accept an inter-caste marriage for any of their children. Three-quarters of urban respondents in the Lok survey said they would not accept an inter-caste marriage for any of their children. Inter-religious marriage was even less common just 5% of urban respondents in the Lok survey said anyone in their family had married someone outside their religion. The IHDS also found that just 5% of urban respondents said they had an inter-caste marriage, and the number has changed little since the previous round seven years earlier. ![]()
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